Communal Cassoulet

Note the crust! It isn’t bread crumbs.

Our village had its annual fête recently. We didn’t participate much–karaoke night and disco night aren’t our thing. But we were drawn to the cassoulet dinner.

Tables and chairs for 200-ish were set up in the shade of ancient platane trees next to the river. It was a scorching day, but between the shade and the breeze, we were comfortable. It was a bring-your-own-dishes affair, as usual. Open to anybody who bought tickets in advance, €18 per person, less for kids.

The aperitif took place as usual, same place, same routine as the earlier post. The starter was a green salad topped with duck gizzards.

Then came the cassoulet, brought in from a local caterer. One bowl served three people: a big piece of duck, two pieces of sausage and lots of couenne, or pork rind. Nobody went hungry.

One woman preferred drinking to eating, guzzling rosé straight from the pitcher. She danced on the tables, but eventually fell and was hauled home. There’s one in every crowd.

The ducks on the bowl made me laugh.

It was followed by cheese, as if that could ever be in question. Then ice cream from La Belle Aude, which is made in Carcassonne. The factory used to make milk, ice cream, yogurt and other products for name brands. But then it was bought out by a big British-German company, which closed the factory, with the loss of 123 jobs.

The workers were upset, because the new company had promised to upgrade the factory, then decided not to. The workers, with local government support, bought the factory and started turning out La Belle Aude (Beautiful Aude–Aude is the name of the department of which Carcassonne is the equivalent of county seat).

Somebody arrived in a beautifully restored Citroën 2CV.

 

The cradle of cassoulet

That crust isn’t bread crumbs. It’s the caramelized yumminess of the cassoulet, and it’s supposed to form and be stirred back in seven times.

A horn sounds, and the ancient wood door swings open. A dozen men and women wearing red robes and hats file in, forming a semicircle. The initiate walks into the center of the group, takes his vow and is swathed in a red robe. A green ribbon with the group’s charm is placed around his neck. The members break into celebration.

This cabal isn’t for witchcraft. It’s a meeting of the Universal Academy of Cassoulet.

The charm: a tiny cassole, the clay pot for making cassoulet. The vow: When asked “is the cassoulet good,” the initiate replies, “Aco v’aimi!” which is Occitan for “I like that.” No, not occult. Occitan. The ancient language of the south of France. Oc was the way folks in these parts said “yes,” so the region is the Langedoc—the language of oc. As opposed to the north, where they said “oïl.”

After the vow, the man who came up with the academy, chef Jean-Claude Rodriguez, is asked to give a speech. “Me? I have nothing to say!” he sputters. Then, he exclaims, “Aperitif!” Applause (and glasses of bubbly) all around.

Rodriguez and some friends created the academy to promote true cassoulet around the world. The group’s bible is “Le Festin Occitan,” by Carcassonne native Prosper Montagné, who also wrote the first Larousse Gastronomique.

“The real cassoulet is hidden behind business. It’s hidden by a world that goes too fast. It’s hidden because we don’t have time to cook with tradition,” Rodriguez said in an interview I did with him a while back.

According to legend, cassoulet was created during the Hundred Years’ War with the British. During a siege at Castelnaudary in southern France, food was running low. The people were asked to contribute whatever they had, and the result was good: beans, duck, pork. But it’s a laborious process, taking two days to do it right.

As a result, many people now make it only a couple of times a year or they buy it canned or  order it at restaurants. This is what drives the Academy. A firm denunciation of “industrial” cassoulet and a crusade to see that what’s made in restaurants is up to standards.

“In the beginning, we had lots of member restaurants,” says Jean Ramond, a founding Academy member. “Five or six of us would visit the restaurants, incognito, and order cassoulet. One would sneak into the kitchen, one would check the other rooms, another the toilets. Does the restaurant live up to our standards? We had to eliminate some,” he says, shaking his grizzled head sadly.

The group has “embassies” in several countries, including Japan and Singapore. There is just one in the U.S., in New York. It’s hard to find places that can comply with the charter, namely respecting French tradition and using fresh ingredients.

“Over the years, the ingredients have less flavor,” says Academy member Alphonse Caravaca, a man whose booming laugh, mischievous eyes and thick, black moustache mark him immediately as a bon vivant, despite his métier in insurance (his title is “protagoniste avéré,” or proven protagonist, on the Academy’s administrative council). “The pork, the duck are raised differently. Industrially. You have to get back to the land to get the flavor.”

“When we get together, conviviality grows,” Caravaca continues. “The table, the table is a big party. People don’t eat together anymore. Maybe we’re dinosaurs, I don’t know.”

The horn sounds again. Two men enter with a giant, steaming cassole on a litter. This meeting of the Academy is held in Rodriguez’s restaurant, Chateau St. Martin Trencavel, near Carcassonne. As the main critic of inferior cassoulets, and in the midst of a group of self-professed worshipers of the dish, he has a lot at stake with the evening’s dinner. Not to fear. The black crust is rich, the portions of duck generous, the beans tender.

“I like the beans best,” confides Ramond, the ex-arms dealer. “They soak up all the other flavors.”

The noise level drops markedly as the members concentrate on their plates. After a dessert featuring thyme ice cream and peaches and coffee, the meeting draws to a close. Pierre Poli, the grand master, cites Montagné: “Cassoulet is the god of Occitan cuisine, with Castelnaudary the father, Carcassonne the son and Toulouse the holy spirit. Have you found paradise?”

“Aco v’aimi!” the group cries. “I like that!”