Dry stone walls (pierres seches) are one of the iconic features of the French countryside. “Dry” means no mortar. (The French use “dry” in many circumstances which have nothing to do with “not wet.” For example, a soup can be “dry” if it doesn’t have enough fat–quite aside from a powdered mix. Go figure. To me, soup = wet, therefore not dry. “Dry soup” is one of those phenomenon that make my head explode.)
The walls look as if they were thrown together by teen boys in a hurry to finish so they could do something else, undoubtedly more fun. How else to account for the horizontal/vertical/nonsensical design? Yet, these walls are hundred(s) of years old, a testament to the skill of those who built them. I can point you to several retaining walls and houses of recent vintage that have moved with the earth and bowed or cracked dangerously. Around here, old means strong.This is going to be a photo-heavy post, because I can’t resist the patterns, the way they wave as the terrain has moved, the colors of the lichen, the impossibility of their continued existence. I’ve never met a stone wall I didn’t want to photograph.The walls are home to many creatures: little lizards mostly, but also snakes, spiders and other things that make me scream. Think twice about sitting on them. Not comfortable anyway.Just now, it’s hot hot hot out. The nights are deliciously cool, and during restless breaks in sleep I migrate toward an open window to let the chill breeze wash over me. During the day, we move slowly and snap at each other quickly. We aren’t yet used to the heat.
The stones are ironic. Our house’s two-foot-thick stone walls keeps the inside fairly cool during the day, without air conditioning. The apartments are even cooler. But similar stone walls, out along the edges of fields or in improbably remote spots in the garrigue, soak up the sunshine and spew it out, like retailers with their doors open in winter, heating the street. Passing a sun-baked wall is like passing an open oven.Our house was built after World War II (just old enough to be in the strong category), and had never even been a house before we bought it. It had a big parking lot. UGLY. We wanted to give it un coup de vieux (a hit of age), and found people who wanted to get rid of stones. Can you imagine getting RID of these? I guess if you have a falling-down grange and you want to build something neat and modern, then the stones have to go. The proverbial millstone around one’s neck.
Some low walls, with mortar (fewer spiders and snakes, though there are plenty of adorable lizards), made a huge difference in the charm factor. You can tell they came from two different places.
A closet left untouched for over a decade, but probably filled long before that, is a kind of time capsule, full of clues about life in France years–sometimes many years–ago.
First, the closets themselves. They (both, I think) started as water closets–toilets. Folks used to have chamber pots, which they would empty out the window to the street below, passersby beware.
According to the genealogy blog Histoires d’Antan et d’à Présent, there were some public toilets, which were little stalls with holes in the floor, set above a pit. How difficult that must have been when women had to wear long dresses with big skirts!
People started to want more privacy and would put in a water closet as high as possible in the building–as far as possible from the main living quarters. The excrement would flow down a pipe into the street, while the odors would escape above. By 1553, the parliament of Paris required each house to have a septic pit.By the 18th century, most buildings had two WCs, one near the ground floor or near the stairs, and the other on the top floor. And indeed, in our apartments’ building, there are two closets on the landings between the floors.
When I first moved to Europe in the 1990s and looked for an apartment in Brussels, I was shown one with the toilet and bathroom (separate) on the landing; the facilities were shared with the other two apartments in the building! I passed on that one. Also, on a trip to Paris around the same time, I had chosen an “authentic” hotel from the Lonely Planet; it praised a “charming Turkish toilet.” If you don’t know what that means, see the photo below. And steer clear of “authentic” and “charming”!
Anyway, these water closets had been converted into just closets (the toilet was filled with concrete). And they were full. One had nothing interesting, but the other one, which had no traces of its former use, was full of stuff.
The lock box in the top photo, was an exciting find, but sadly it was empty. (Imagine the typical French gesture of swiping your forefinger under your nose–meaning out of luck.)
A plastic tote bag held architectural documents for city halls/schools from the late 1800s; I want to go around to the villages and get photos of the buildings today. With them was this document, which seems to be a handwriting/copying exercise: “Hommage to Our Lady of Angels. Extract of a letter from my Lord the Count of Massaïra (today brother Mary Joseph of Angels) to his sister, Madame the Countess of Weisemberg.”Look at how it was bound by sewing the three sheets together. Even a tear on the fold was repaired by sewing. The handwriting is beautiful. Not a single bit scratched out.
The content is odd; the writer says he was born in Naples and recounts his life, mentioning that he married off his sister to the count of Weisemberg. Wouldn’t his sister be on top of this info already?There were several pots à graisse (grease pots), used for making confit de canard (duck) or pork.
A few stray pieces of a set of Limoges china. I plan to use the surprisingly large sugar pot, above, as a vase.
In the lower closet–the one with the Turkish loo–we mostly encountered rubble and coal! The upstairs closet did harbor a charbonnière, or a kind of scoop/bucket for gathering coal from the heap to put into the furnace. Happily we don’t heat with that anymore.
What’s the best thing you’ve ever uncovered in cleaning out a closet?
Appearances can be deceptive. The Maison des Mémoires (House of Memories) is a haunting name for nicely restored building in the center of Carcassonne, mixing industrial modern touches with ancient stones. A sun-drenched interior courtyard shows beyond the reception desk.
Why I never entered is a mystery. I love this sort of thing. But la Maison des Memoires is modest, at least from the street, and when I passed, I was usually in a hurry on my way to something else.
I finally visited. And it was a treat. An unexpected discovery of unexpected discoveries. How’s that for meta?
The building, at 53 rue de Verdun (entry is free), was the home of Joë Bousquet, a poet and author who hobnobbed with the surrealists. They came to him because he was unable to get out. He was paralyzed by a bullet to the spine in World War I at the age of 21.
Bousquet mostly stayed in the dim of his upstairs room, where he smoked opium to cope with the pain. Opium became popular in France at the turn of the last century, as sailors and military brought it back with them from Indochina. It became so popular that smoking it was outlawed in 1908. But Bousquet’s father was a doctor, who had legal access, and his circle of artistic friends supplemented his supply.
Tangent discovered in researching this: France is the biggest legal producer of opium poppies rich in codeine (which is one of the six naturally occurring opium alkaloids; morphine is the most important one for medicine).
The ground floor has a reception area (entry is free), and upstairs are two rooms for visiting exhibits–a series of photographs about immigration when I visited–and two more rooms about Bousquet, with photos and his books. At the end of a small hallway, you can look into Bousquet’s bedroom, kept as he left it, with the shutters closed.
The exhibit rooms are stunning, exhibits notwithstanding. When the building was renovated, gorgeous painted ceiling beams were revealed. They were restored but not brightened or altered. The first room is kept dark, so it was hard to photograph without flash.
The second room’s beams date to 1640 and are quite different. They would be stylish today. I would love them at home!
The rooms are arranged in the typical French disposition, with doors aligned for sight lines and air circulation. As you stand in the second room and look through the first to the hallway beyond, there’s a trompe d’oeil fresco that was discovered after a new staircase had been installed. The fresco was placed to give the impression of a pastoral view that continued on to the horizon.And then, get a load of this beauty below. This is no reflection on the Bousquet family, because Joë lived in two other houses on the same street before moving here. But sometimes you have to appreciate when decorators don’t do the “right” thing. Like when they slap something new right on top of the old stuff, instead of first removing the old.In this case, the old stuff was Aubusson wallpaper, signed and dated: 1791. It originally had been a few feet away, at the end of a hallway, but was moved here, away from the window. Whoever had gotten sick of it so many years ago just left it there and covered it up.
Another tangent: the tapestries that had made Aubusson (and Gobelins and Beauvais) famous fell out of fashion, in part because they weren’t needed for insulation as homes were better heated and in part because the French Revolution (1789-1799) put a big dent in their clientele. So they started making wallpaper, which was coming into fashion. In fact, the first definition of tapisser today in French is to hang wallpaper. I love etymological connections.
Sadly for Bousquet, all these beauties had been hidden under plaster and discovered only during the renovation to create the museum. I can just imagine, having been there, done that: a bump against a wall sends a layer of plaster clattering down. In our case, we discovered not antique wallpaper but that the walls had been filled with straw. You never know what you will find.
After my second visit to la Maison des Memoires, I hit the library for some of Bousquet’s books. I wasn’t familiar with Bousquet, nor with his contemporaries, such as Andrew Gide and Paul Éluard. Another happy discovery. Here are a few passages translated:
The truth that we understand is but the image of that which inspires us.
You have presumed too much of the future and of luck. The time which should have brought you happiness is dead en route, and you fall again to the power of the shadows that follow you. But an unhoped-for rescue comes to you with your strengths, which you hadn’t imagined. Would you say that everything is lost because there’s only you to save yourself?
Don’t imitate reality, collaborate with it.
Meanwhile, a call for help from a reader: what exactly are these scissors used for? They are 6.5 inches or 16 cm long. I was thinking for sewing, though they’re longer than my pretty sewing scissors and the blades are different. What do you say?
Send your answers in the comments. And merci mille fois!
After a full morning of antiquing recently at the grand déballage in Pézenas, we needed sustenance. It was well past noon when we left, and the Carnivore was even more peckish than me, and starting to panic. Remember, the French eat at prescribed times. If you hesitate, you lose.
One restaurant after another in Pézenas had set up special outdoor grills and other equipment to feed a crowd, and crowds were waiting to be fed. This does not bode well for good food at a good price. We headed out–it was the Carnivore’s idea, after he rejected my suggestion of a slice of pizza from a food truck, where a long line waited.
So we drove away from Pézenas. Soon we were in the middle of countryside, not a resto for miles. The Carnivore became agitated. The clock was ticking on the French lunch time. Soon we would be out of luck.
“Go to Béziers,” I commanded, figuring it was a fairly big town, simultaneously close enough to arrive in time and far enough from the antiquing throngs, plus on our way home. “Where exactly?” he asked testily, clearly fearful of a wild goose chase that would end with no goose, or duck or anything else to eat. “I don’t know,” I snapped back, hangry. “Centre ville.”
This was on May 7, election day in France. The day that Macron and LePen faced off. And Béziers has a far-right mayor.
We wound our way to centre ville–downtown, and looked for a parking spot. Even with the elections, we figured a Sunday wouldn’t be difficult for parking. But 99.99% of downtown Béziers is torn up, with no parking anywhere. (Don’t even suggest one of the many underground parking garages; one must pay for those, and the French–and Belgians, ahem, our driver–would rather risk being towed from a quasi-illegal spot than to shell out €2 for a legit one). We went farther and farther. We passed a pretty square where lucky people were eating lunch.
We went down, down, down a steep street, each descent in altitude also descending in gentrification. The square up above was chic, with every building pristinely restored. On the same street, far lower, several shops were open, catering to a clientele for whom Sunday is just another weekday. A barber ran an electric razor over a man’s skull like a lawnmower on a big back yard. A couple of impeccably clean butcher shops with shining white floors made the Carnivore want to pick up some lamb and merguez to take home. “It would taste a lot better than what you get at leClerc,” he said.
He squeezed the Peugeot into a tiny spot on a 45-degree incline, with two centimeters of space in front and behind the car. If you don’t want to pay, you had better be expert at parallel parking.
At a café on the corner, tables outside were filled exclusively with men. It was a big day for them, as France decided whether to shut the door on–or worse, kick out–their community. In Béziers, those issues run hotter than in some other places (the mayor has said there are too many kebab shops in the city center, among other things).
We hiked up the hill to that pretty square. Lunch was still on. We secured a table under the pink parasols at le Millefeuille on rue de la Rotisserie (yes, Rotisserie Street) on Place Gabriel Péri. We sat next to a table of Poles. Some Brits were on the other side. Tourist season is under way.
A small blonde boy, maybe 7 or 8 years old, went by, unaccompanied except by his fluffly little dog on a leash. An old lady with a cane tapped toward the mairie, or city hall, across the street, presumably to cast her ballot. A car swung into one of the rare parking spots the instant it was freed, and a bourgeois couple of pensioners, both in suits, hers with a skirt and chunky heels, emerged and walked hand in hand down a side street, her bag swinging carefree on its long strap. Several women with veils and long robes passed, each alone, pushing strollers. For all its famous déliquance, Béziers felt like a pretty safe, laid-back place. Unless one is threatened by diversity itself.
Our food was excellent. The Carnivore went for the menu at €12,90: an entrée (starter) of a charcuterie plate, which included not only a lot of hard sausages but also a nice salad and some fresh pleurote mushrooms, grilled zucchini and sweet red pepper; then he had an entrecôte steak with potatoes and more salad, and a dessert of fresh strawberries with whipped cream. Very correct. That price usually gets you a starter plus main dish or main dish plus dessert. To get all three, and so well-garnished, was unusual. I didn’t want any of the menu options (steak, duck or one other thing that I forget because it didn’t tempt me), so I ordered steak tartare (€13.90). It came with all the special ingredients arrayed like a painter’s palette, so I could include what I wanted (which was everything). And home-made fries. I also consumed the Carnivore’s unwanted salad, surprise. A very lovely lunch, at a very reasonable price. Plus charming service and a beautiful place to sit.
We walked around a little before heading back to the car. A young woman was sketching a building on the square; it was beautiful. As I photographed it, she told us not to miss the lions on another building nearby.
I took pictures of several other places–lots of pretty Belle Epoche architecture in Béziers–and was surveying my next target when an older man asked whether we needed directions. He was tall, wearing a white shirt buttoned all the way up but without a tie, a V-neck cardigan over that, and a suit. He was in his 70s–maybe older but in good shape–and had bushy eyebrows and a nice smile. He held a large notebook or folder in the crook of his arm. We explained that no, we weren’t lost, just appreciating the sights.
He talked with us as I snapped photos. As we moved on, he came along, still chattering, about how long he’d lived there, the weather, the architecture. He seemed lonely, in need of company. I wondered, is he hanging around to talk because he doesn’t want to go home? What is his life like? At his age, is he a widower with nobody to go home to? Or a care-giver, perhaps of a wife who no longer can provide company? I thought about the movie “Amour.” I wanted to invite him to dinner, but Carcassonne is a good 45 minutes from Béziers, kind of far for a meal.
We eventually parted ways as he stayed on the big street, Avenue Alphonse Mas, and we branched off on the narrow canyons of ruelles, or tiny streets, that wove away at crazy angles.
Eventually, we returned to the avenue, and there he was, standing on a corner, talking on his phone. We smiled at him and took pictures. When he had finished his call, he came over to us again. “Are you interested in buying property?” he asked. I said that I was always “interested” but not “able” in a budgetary sense. I’m fully guilty of divulging in real-estate porn.
“Ah,” he sighed. “It’s too bad. I know some good ones.” He pointed up at the building next to us. “This one. Two buildings. There were two sisters; each had one. One sister died–she was 88–and the other sister was going to sell and move. Then she died, too. She was 92. She counted all the fireplaces, and there were more than 100! There are at least 21 apartments. The buildings start up there”–he pointed halfway up the block on the avenue–“to over there”–he pointed down the intersecting side street. I wondered about “au moins 21 appartements”–so maybe there are 22? Maybe some could be combined or split? Why say 21 and not 20? Too many questions. I just nodded and said I could only dream of being able to renovate such a place. Which is true.
Off the avenue, the buildings were very different, in various states of decay. It could be pretty in that Italian way, or it could just be urban decay. Right now, it was on the fine line between the two.
Our elderly friend took off down a different street. We descended toward the car. A number of people were enjoying the sunny weather on their balconies. A man smoked beneath a gorgeous, gorgeous bas-relief garland of flowers, leaning on an amazing Art Nouveau railing. A couple played with a toddler. A woman hung laundry. They were from three cultures. Why not, I thought. All enjoy the same sun.
Béziers has a bloody history. In 1209, it was the first stop of the Abigensian Crusade, when the ironically named Pope Innocent III decided to eradicate the Cathars. It’s thought there were about 200 Cathar parfaits, or holy people, living among the 15,000-20,000 Catholic residents. Supposedly one of the crusaders asked how to know which inhabitants were Catholic or Cathar. The commander, the Abbot of Cîteaux, said “Kill them all–God will know his own.” And they did. Upon hearing the news, the crusaders’ subsequent targets, including Carcassonne, fell without a fight.
The Cathedral of Saint-Nazaire burned down during the siege. A few years later, work began on a new edifice on the same site, which today rises high on a hill above the Orb river, dominating the town.
Driving out of town, my heart warmed further for Béziers. A family was holding a gathering in the cool shade of a grange/garage, several long tables covered with white cloths under the arched doors open to the street, children ricocheting everywhere. At a bus stop, two elderly men sat on the far ends of a bench but leaned their skull caps toward each other as they conversed animatedly. Pretty details embellished even humble, downtrodden buildings.
One of the nicest things about this blog is that it has reopened my eyes. I have gotten used to living in the south of France; it has been good to look around me with fresh eyes as I think about stories to tell.
And I see eyes looking back.
The Bastide, or the “new” town (having been built in 1260, vs. la Cité, which is far older), is truffled with these decorations. I suspect that back in the day of la Cité, only the aristocracy and church had the means for anything beyond the slimmest basics of life. Styles and tastes change, but also, by the time of la Bastide, trade was booming and Carcassonne was a center for textiles, wine and cereals. The buildings show it, with flourishes and sometimes elaborate decorations.
Who were they? Did real people sit as models? Or were they sculpted from paintings, books, memories?
Some are in unlikely places, more modest embellishments than the grand busts atop grand buildings.
Toulouse also has many wonderful faces hiding in plain sight. The series below live on the back side of the Capitole, home to the city hall and municipal theater.
One of those serendipitous moments happened recently as I wiped down a new old sofa and otherwise puttered in the apartment that overlooks the courtyard.
In order to not lose my mind–actually to lose myself inside my mind–while doing uninteresting or unpleasant tasks, I listen to podcasts. No amount of mindfulness is going to make me all zen about mopping the floor or sorting laundry or running (or sewing!). I want to get the job done with minimal pain, and the best analgesic is one that makes me think about something else, the more esoteric, the better. Sometimes I do not want to focus on what I am doing. At all.
The first to entertain me was Lauren Bastide, with the most wonderful, we’re-there-in-the-room conversation with Amandine Gay (“La Poudre“). I was riveted by pieces about the new movie “Tower” and the decline of Lancaster, Pennsylvania (both on “Fresh Air,” which has the greatest interviewer ever, Terry Gross). I discovered Lady Lamb (thanks to “On Point”). People talked about medical mysteries (TED Radio Hour). But then I had no more podcasts left in my feed.
So I switched to the NPR One app, which is like a slot machine for podcasts, except that you never lose. They themselves call it Pandora for public radio–more PG-rated than a slot machine. First I got the founders of Kate Spade talking about how they got started (on “How I Built This“)–a logical progression because both Ted Radio Hour and How I Built This are hosted by Guy Raz, who has the most unbelievable name ever. Then the app decided I needed to hear a show I was unfamiliar with, called “Stuff You Missed in History Class.” WTF? HOW DID THEY KNOW????
I was mostly an A+ student, but I have no idea how I pulled it off in history (my only non-A’s were in gym class–C. “She never makes trouble” was the only nice thing the gym teacher found to say about me, year after year. Yes, I saw my old report cards not long ago). Those dates…they just wouldn’t adhere to my brain cells, even though I am a math lover and have no trouble memorizing zip codes and country dialing codes. However, it didn’t work with history. And it’s too bad, because I have come to love history, though I still don’t remember the dates. I treat dates in history the way I treat recipes–approximations are good enough. Freudian analysis would probably figure it out, but that would take too much time and effort. And anyway, all I really care about are the stories.
The history podcast was about another momentous women’s march–on Versailles! And there I was, on my knees, rubbing an ammonia solution into a Louis XVI sofa to strip it of all traces of its very charming former owner. Louis XVI! The one getting marched on in that very podcast!
An aside here to discuss the fine lady who was getting rid of her sofa. She was suffering from back pain and was going for an operation any day now, though that didn’t stop her from grabbing the coffee table and rolling up the carpet in front of the sofa–the Carnivore and I were going nuts trying to stop her but she was as quick as butter on a hot skillet. She stood about to my shoulder, which, considering I’m short, is nothing. I bet she didn’t weigh 40 kilos. A wisp of a woman.
As the Carnivore manipulated our neighbor’s camionette (a kind of enclosed pickup that’s very common in France) into her driveway, I chatted with Madame about life. The conversation quickly turned to death. She explained that she was keeping one of the armchairs that matched the sofa because it had been her mother’s, who had lived with her before dying. She then segued to her husband, who died suddenly, in his sleep, not long ago (which might have been a few years, I wasn’t sure). Trying to comfort her, I told her that my parents had died recently, relatively quickly, and in light of what I’d seen, I think the quicker the better. I am not alone in this. When I was leaving my post as a teacher in Africa, my students collected messages for me, and one sweet student wished me “a happy family, a happy life and a quick death!”
Madame grasped my arm and said, “Chut!” (Shush!) But then she went on anyway, and we talked about how a slow death does prepare the survivors for the idea that the loved one would be no longer, while a quick death is probably nicer for the person dying but a shock for the family.
This lady was selling some things in her finely furnished (“j’étais décoratrice!”) little house in order to move in with or near to her daughter, who had married an Italian and had followed him to Milan (she contorted her small, thin face at this, as if she had bitten into a spoiled fruit). First an operation on her back in France, then a new life in Italy. I felt sorry for her, abandoning all the stuff that reminded her of happier times–for some people, stuff is an end unto itself, a way to achieve some kind of status, but for others it is a totem of people or memories of happy times, and, though I knew her but for less than an hour, I think that, even if years ago she was in the former category, she now was in the latter). Plus, the weather in Milan is pretty crappy, compared with Aude.
Back to the furniture. The sofa is, obviously, a reproduction of Louis XVI. He’s better known as the husband of Marie Antoinette. I say “obviously” because it’s a sofa-bed, a technology that came somewhat later than the late 1700s. Madame said she bought it in Revel, which is a hub for marquetry and fine furniture making. Considering how heavy it is, I believe her.
Louis XVI came after 15 other Louis (Louises?), the first of whom appeared in 814 A.D. The first Louis had a tough act to follow: Charlemagne. There were LOTS of other kings before the first Louis (who was known as both “the pious” AND “the debonaire”!!!!! How did he manage that?), but they had names like Chilperic and Childeric and Chlothar and Dagobert. (You should know that in some places–like Belgium–a dagobert is not unlike a Dagwood sandwich, giving the mitraillet a run for the money.)
The later Louis (Louises?) became known for their interior décors. We won’t spend time on the earliest ones. Louis II, aka “the stutterer”!! Too bad he didn’t see “The King’s Speech.” There also were Louis the Fat (they really weren’t politically correct in those times) and Louis the Young and Louis the Lion and St. Louis (the IX–9th–who built the “new” town of Carcassonne around 1260). Then Louis X, aka the Quarreler; Louis XI, aka “the prudent, the cunning, the universal spider.” Sorry, but that one is The Best!!! Being Prudent, Cunning AND a Universal Spider? OMG. What a MAN! Or was he a superhero? But that was from 1461-1483. They don’t make them like they used to. Or maybe they do, except for the prudent part, and we are like flies stuck in a trap.
Louis XII was the “father of the people,” followed by a number of other-named monarchs, including Henri II, whose style was much-copied later.
Louis XIII (13th), aka “the Just,” was in the first half of the 1600s. We know that our apartments existed in 1624, though they might have been there earlier. (I will try to get to the bottom of this one day.) His style is known for lots of twists (torsades) and straight lines, which seems like a contradiction, eh?
Louis XIV was known as Louis the Great or the Sun King. Hard to beat that (though his great-grandson, Louis XV–“the Beloved”–seems to have). Fourteen ruled from 1643-1715 and built Versailles. Think glam.
And then we get to Louis XVI (we’re up to 16 here–seize in French, pronounced “says”), the “restorer of French liberty,” who ruled from 1774 to 1792. Note those dates! What happened just two years after 1774? Hmmm! An era of foment all over the place.
Having read “A Tale of Two Cities” (“It was the best of times, it was the worst of times.” Sidney Carton: “It’s a far, far better thing that I do than I have ever done; it is a far, far better rest that I go to than I have ever known.” Did you, too, have to memorize that in high school?) and Victor Hugo’s “Les Miserables” (“It is nothing to die. It is frightful not to live.”), I had an impression of the French Revolution as having been a bloody affair directed by perhaps well-meaning but vicious people like Madame Lafarge, Javert, Rousseau and Robespierre and that the revolution was at full swing from the moment the people stormed the Bastille on July 14, 1789, until the day Louis XVI and Marie-Antoinette lost their heads on the guillotine in 1792. But in fact, the revolution started earlier and the king hung on for several years. Talks happened, spiced up by marches, including by nasty women.
Among the problems at the time, as “What You Missed in History Class” explains for us, were bad harvests, government deficits, over-taxation and illiquidity. It boiled down to the masses starving.
You must listen to the podcast to get all the details, but basically, people were fed up with not being fed. Call it a minimum wage issue. The podcasters express doubts that Louis XVI was actually evil incarnate or even just callous but instead suspect that he was way over his head and incompetent. In any case, a revolution was born.
Despite all that bad blood, Louis XVI’s style remains much-coveted today. OK, coveted among people who think that IKEA is great if you are 20 years old and on a small budget but then you should buy furniture that will last more than three years, and that proves it by having lasted already more than 100. Coveted by people who do not want to sit on backless benches at dinner. Who do not think that plastic chairs, even Eames, are chic or comfortable.
But how to keep your Louis, Louis, Louis, Louis straight? (And Louis is pronounced like Louie, not Lewis.) First of all, FirstDibs has a great explainer of the different Louis (Louises?). If you are just starting out, start here. Another great resource is the Metropolitan Museum of Art with essays on French chairs and 18th century French furniture more generally.
As the Louvre explains (and they should know), you have Louis XIV and the Regency from 1660-1725, then Rococo from 1725-1755, then classicism and the reign of Louis XVI from 1755-1790.
When I lived in Brussels and Paris was much closer than from where I am now in the deepest corner of rural France (which actually used to be Spain), I always partook of Les Journées de Patrimoine, in which many buildings of historical significance are opened to the public. Sometimes they are museums that drop their usual ticket charges, but the best are government or private buildings that otherwise are strictly off-limits. Once, I toured the Banc de France–like the Federal Reserve, especially because I visited before the euro–and was in a group of very well-dressed, impeccably coiffed, middle-aged Parisians. The kind of people known as bourgeois, or if younger as BCBG—bon chic, bon genre. I saw a couple, in nearly matching tweed suits (her in a skirt, him in trousers whose crease up until that moment had been razor-sharp), on their hands and knees looking at the underbelly of an antique gilded demi-lune console. It’s true there were amazing antiques in every direction, with computers and papers plonked on top.
The Carnivore is very sensitive about Louis (Louises?), and is partial to No. 16. He searched high and low for a toilet-paper holder that was in the style of Louis XVI. Even though according to this, toilet paper didn’t get cheap enough for the masses until much later. Far more impressive is the history given by ToiletPaperWorld, which mingles Stephen Crane, money and defecation. “French royalty used lace.” No wonder there was a revolution! (The delicacy of the terms the sites uses is an impressive exercise in euphemisms.)
I have seen references around the Internet to “Louis chairs,” to which I think, WHICH Louis? This alone should qualify me for French citizenship. But which Louis matters only if you’re paying top euro for what’s supposed to be the real thing, in which case, you had better know better. For everything else, “Louis” means something sorta French-antique-looking, probably Louis XVI.
All the same, I have seen how the French teach their young to know their Louis (Louises?). From the time our kid was in the equivalent of second grade, the whole memorize-your-kings thing started. Which is probably why, on a different tour during les Journées de Patrimoine, the docent told us the story of a beautifully painted stucco ceiling in the Marais of Paris, and several of the tour-goers objected vociferously to the dates and kings cited. I was dumbstruck to be in the middle of a heated argument about something that had happened 400 years earlier. At the same time, I was full of admiration, because I absolutely cannot remember such dates.
As for serendipity, what is one of the most beautiful and joyful words in the English language (in French, it’s “happy luck,” not nearly as fun a word as serendipity), algorithms and artificial intelligence are snatching it away from us. Serendipity is opening a newspaper and happening to spy something interesting and relevant. Serendipity is walking into a shop and finding just what you need on sale. Serendipity is running into a friend you haven’t seen in ages someplace unexpected (I once bumped into an old dance buddy from NY in the line for the opera in Rome). Now our news is filtered based on what we like, we shop online for things that are pushed to us, and we know where everybody we’ve ever met is at any moment.
Some of my greatest “aha” moments have been when I have read or listened to things that on the surface didn’t interest me in the least. But they were in publications or on programs that I knew did good work, so I gave them my time. And I was rarely disappointed. I never would have sought out “Stuff You Missed in History Class.” But it came to me, with a story that touched exactly on what I was doing.
After living here for so long, I forget which things I found different about France. Maybe it’s because I’ve been a francophile since my first Madeline book.
The culture shock has been urban vs. rural rather than Anglo-Saxon vs. French. We arrived from New York City to a village of 700 next to Carcassonne, which itself is no metropolis at 45,000 (not counting the 2 million tourists each year).
I found it hard to adjust to strict hours for everything After living in the city that never sleeps. The stores open at 10, and even the supermarkets don’t open until 8:30 and close at 8 p.m. Smaller shops close between noon and 2 p.m. Many people still go home for lunch. Everything is closed on Sunday. Run out of milk on Saturday night and you’re out of luck until Monday morning. In bigger cities, there are more options.
At the same time, people are clearly lucky to have an incredible level of stability in their lives, thanks to this inflexible schedule. Work hours are written in stone, often 9 or 10 a.m. until noon and 2 p.m. until 6 or 7 p.m., for a 35-hour workweek. No scheduling software that dictates at the last minute that you’ll work late tonight and early tomorrow. Dinner time is dinner time. Nothing is open, hardly anybody works late. They go home to their families.
Sundays are dedicated to a big, multigenerational family meal. There might be outings, to a vide grenier (a kind of mass garage sale) or biking or hiking and picking mushrooms or wild asparagus in the woods or visiting one of the many village festivals.
You can tell the value system by what professions DO work on Sundays: bakers, florists (so you can take a bouquet when you go to the in-laws’ house for Sunday dinner), restaurants. Basically it’s about eating. Everything else can wait. And what is eating but an occasion to share a pleasure with friends and family?
I would like to say all this shows the French aren’t into mindless consumerism, but they have succumbed as much as anybody else. There are solderies selling the same cheap, cheaply made junk you find in the aisles of big-box stores elsewhere. The only difference is that homes here are smaller than in the U.S., which generally puts a cap on how much stuff can fit.
While I consider myself a city person, I have to admit there are some lovely qualities about French village life. There’s a softness to the people here. A niceness. Yes, I said it: French people are nice. Also a slowness, because why stress? There’s plenty of time. It’s definitely life in the slow lane.
Maybe I settled easily into my adopted country because its values appeal to me. Family first. Good public schools. Good health care for everybody. Clean environment. The system works pretty well and things are in pretty good shape. Competence and professionalism are rampant. When frustrations arise, they usually stem not from ineptness on the part of a bureaucrat or shopkeeper or customer service representative but from that person’s unbudging adherence to some set of rules that might make sense some or even most of the time but that allow for no exceptions. This becomes less surprising when you look at how French verbs are conjugated: there are general rules, and then not so much exceptions but ever-more-specific subsets of rules. No one-offs. The rules are written in stone.
This Gallic certitude, this ability–even penchant–to say non, is inextricable from the French savoir vivre, knowing how to live well. Some rules of French life:
Everything should be made as beautiful as possible. It doesn’t have to be expensive, but aesthetics count, whether it’s how you dress or how you serve dinner or turning down the lights in the evening and lighting a candle for ambience.
Take your time. The French won’t be rushed (maybe behind the wheel, but that’s a different story). Stop for a drink at a café with friends. Linger at dinner. Do your beauty routine.
Smell the roses, literally. Use your senses to pull pleasure from every opportunity. The French are particularly strong in the taste department, but not limited to that.
Of course these things can be done anywhere. If you want to feel French this weekend, then put together a good meal of honest food–it doesn’t have to be fancy but it shouldn’t be heavily processed–and share it with some people you care about. Set a pretty table. Take your time to enjoy it all. Voilà!
The Pont du Gard is everything and more. Although it isn’t a bridge (pont) at all, but an aqueduct built by the Romans to carry water to the city of Nîmes from a spring near Uzès.
The Romans turned something practical into a work of art that has lasted for nearly 2,000 years, even if long ago it stopped channeling water in the 6th century. In fact, it had an afterlife as a tollgate in the Middle Ages, and from the 1700s until it became a museum, it was a road bridge.
The pont has three levels of arches–making it the highest Roman structure–across 360 meters (almost 1,200 feet), to cross the Gardon River. The pont is part of an aqueduct system that’s 50 kilometers (31 miles) long and is so perfectly calculated that water flows only thanks to gravity the entire way, even though it descends only 12 meters over its entire length. How do you say “hydraulic engineer” in Latin?
The entire system took 10 to 15 years to build, and the pont itself took less than five (and there are 19 other, smaller bridges). History doesn’t tell us whether there were cost overruns, but it seems there weren’t many delays, especially for something so huge built by hand. How do you say “project manager” in Latin?
Nîmes at the time was a booming city, and the local spring wasn’t able to keep up with its fast-growing population. The Romans were picky about where they got their water–they liked to go to the source (pun intended), in this case the spring, or group of springs connected to an underground aquifer, called the Fountain of Eure, near Uzès. That they went so far and actually thought it would be a good idea to carry the water all the way to Nîmes is pretty amazing. How do you say “geological engineer” in Latin?
The setting is gorgeous. Driving through rolling hills, you get to the gorge carved into the soft sandstone hills by the river. The Pont du Gard is even more amazing for having withstood 19 centuries of fast and furious rain-swelled river without damage.
When we visited, last fall, the river was low and slow, with quite a few bathers.
Thick forest covers the hills. You can hike up to a belvedere, or lookout, above the pont. The path is steep and rough–natural–and not suitable for strollers or canes. However, the parking lots are reasonably near the entrance (there’s one on each bank of the river) and the lanes to the bridge are smooth and mostly flat; there’s a wide walkway alongside the bridge, too. Lots of bikes were there (good and bad–too many expected the throngs of pedestrians to jump out of their way).
Above, some awesomely old olive trees. Below, the plaque says: “This aqueduct built by the Romans to conduct to Nîmes the waters of the Fontaine of Eure repared by the states of Languedoc in 1702 was consolidated and restored in 1855 by the orders of the Emperor Napoleon III and by the care of the minister of state”…then the name of the architects, which I can’t quite make out except of Ch. Laisne.
And of course, graffiti is nothing new:
When the euro notes were designed, the idea was to use images of architectural elements common across Europe without copying any single structure. The idea was unity and common culture, beyond historical personalities or past conflicts. But the back of the €5 note looks suspiciously familiar.
The Pont du Gard is about a two-hour drive from Carcassonne.
We just got back from seeing the Carnivore’s family in Belgium for the holidays. A white-knuckle drive through a whiteout segued into fog and finally the southern sun. I must admit that we had good weather during our stay until it was time to hit the road. But the northern sun was as satisfying as watered-down coffee. Didn’t even need sunglasses.
So we’re going to revel in some fair-weather shots from our trip to Provence last fall. Saint-Rémy de Provence has a marvel of Roman ruins just south of town. The archeological site of Glanum wasn’t discovered until about a 100 years ago, leaving it buried for 17 centuries.
Glanum was first inhabited by Gauls around the 7th or 6th century B.C. The Greeks arrived in the 2nd and 1st century B.C. and started building. The Romans colonized it next, around 63 B.C. It fell into ruin around 260 A.D. after the Alemannic invasions of Germanic people, and the inhabitants moved to present-day Saint-Rémy.
For an archaeology nut/wannabe, it’s paradise. We were the first to arrive on a Sunday morning and had the place to ourselves for over an hour. The best way to pretend to be Indiana Jones.
The main street is perched over drains the length of Glanum. The slight slope ensures good drainage.
Gutters handle run-off from houses and public buildings as well.
And there were interesting drains. Those Romans had plumbing nailed.
What must the market have been like? Probably not much different from those today–stalls, maybe some produce spread on the ground. It was majestically outlined by Doric columns. Nice touch. You can see one of the columns below. It’s the one on the far left. I was more taken with the “house with antae,” which is in the center of the photo.
The antae are the columns with Corinthian capitals. The rooms of the house surrounded an enclosed courtyard with a pool. I approve.
All those stones, covered with lichen. What was life like then? Pretty tough, don’t you think? In spite of the plumbing.
So many carvings. Of people and places long gone. Did their monuments to themselves make them happy?
Twin Corinthian temples were “dedicated to the cult of the Emperor’s family,” according to the site’s brochure. An exquisite decoration, like a butterfly’s wing, is on top of one, which was partially rebuilt to give us an idea of what it was like.
The photo below shows one of the wine-smoking rooms. Who knew? Smoking helped preserve the wine. Pre-bottle-and-cork technology.
I always think, when I’m in a museum or a place like this, that there’s such an abundance of fabulous stuff, and everybody is so busy gawking at the headline items like the temple above, that they practically walk past wonders like those below:
If this were in my garden, it would be admired every single day, not passed by on the way to something more impressive. Here it’s another rock in a rock pile. Injustice, really.
Outside of Glanum, just across the road (where cars and bikes come screaming down the hill and don’t stop for the crosswalk–beware!), are two more Roman wonders, called “les Antiques.”
Above, the Mausoleum, or Cenotaph of the Julii, from 30-20 B.C. It’s unusual for having a rectangular base with a round top. The base is elaborately carved.
Right next to it is the Triumphal Arch, showing Caesar’s conquest of the Gauls. Way to rub salt in the wound, eh?
Also, right next to Glanum is Saint-Paul de Mausole, the psychiatric hospital where Vincent Van Gogh spent a year. We didn’t have time to visit on this trip. Gotta go back!
Look what we found in the attic at the apartments. A little trip to 1975!
The Independant is a regional paper that still operates. The top story is the boarding of a U.S. merchant ship by the Cambodians. The second lead is the acquisition of Compagnie International pour l’Informatique (aka CII–it means International Computing Co.) by Honeywell-Bull, a French-U.S. computer maker.
The first visit to France by Deng Xiaoping (spelled Teng Hsiao-Ping in French) got several stories, including an explanation by the Carcassonne committee of the French-Chinese Friendship Association.
The article begins: “First travel to France, since the proclamation of the People’s Republic of China in ’49, by a leader of the Chinese government, the voyage of vice-premier minister Deng Xiaoping is an important event for reinforcing the friendship between the French and Chinese peoples.”
The front-page cartoon about Jackie O. remarrying came two days before the death of Aristotle Onassis at a Paris hospital. Tasteless, eh?
Meanwhile, the pound sterling beat all its records of falling, with a devaluation of 24.9%, though the article doesn’t make clear from what starting point and besides it wasn’t a devaluation (when the government does it on purpose) but a depreciation (the markets drive the currency down).The simple, direct cri de coeur “Pas pour mini-car!” refers to a law passed in 1975 allowing the voiture san permis—cars without a license. Actually these ultra-small two-seaters do have licenses; it’s the drivers who don’t. In fact, I showed a photo of one here. They can’t go faster than 45 kph, and the lack of a license requirement makes them popular with retirees who can’t see. Can’t get autonomous vehicles fast enough!